Can bad companies do good work?

I was at the Top Employers accreditation dinner this week. I like the idea of these accreditation systems and I particularly like the work that Top Employers are doing around global standards. One of the strong arguments for them is that they’re helpful for those companies that may not be consumer brands or well-known outside of their sector. It sends a message that says, “we are a good place to work, even if you don’t know who we are”.

But should we recognise good employment practice, regardless of the goals of the organisation? Is it good enough to just be seen to treat employees well, or should we be questioning organisational purpose?

Is being seen as a good employer often a tactic to compensate for public perceptions of “moral” acceptability?

I’ve written before about the way in which RBS was heralded for their innovative people management practices, how News International promoted their “culture change programme” and I could go on and provide a myriad of company failures.

But at the same time, we also know that there are societal issues that we need to address: obesity, alcohol consumption and binge drinking, the incidence of smoking in developing countries.

When we recognise employers should we consider what those employers do? Or do we just accept that everything is fair game and let the moral judgments be made elsewhere? Where do we draw the line?

On the podium at this particular event (and I don’t intend to single out Top Employers in any way) were McDonalds, KFC, Heineken, JD Weatherspoons, Molson Coors, British American Tobacco and Phillip Morris International. Not to mention The Co-op Group last week described as “ungovernable” by its own CEO.

Should HR and people practice sit in isolation, or if it is integral to a company culture, ethos and purpose. Should we not take that into account too?

The skills debate is changing, but you’re still doing the same

I’m fascinated by the changing employment market. I’m fascinated by education. And I’m absolutely fascinated by the crossover between the two. Any HR professional worth their salt (and there are more than you’d imagine) should be intrigued, concerned and curious about the changing landscape of skills and education.

Let me put it simply,

  • If you’re a carpenter, you need to know that you’re going to get enough good quality wood.
  • If you’re a butcher, you want to know where your meat is coming from.
  • If you make wine, you care about the grapes.

Do we have a skills shortage, a skills deluge or a skill mix problem?

Well, probably a bit of all three.

I was taking part in an interview last week about over skilled and under utilised employees. I won’t take you through the whole thing, you have better things to do with your lives. But a couple of comments stuck in mind.

At the end the interviewer said to me, “thank you, it is great to hear from a company that recognised the presence of a skills mismatch. Most of the companies we’ve spoken to said they haven’t witnessed it.”

Really? My response was, “ask their employees what they think”.

The second was an observation that had been stuck in my brain for a while. When I talk to my colleagues in Germany, a large proportion of the HR people have a PhD. I can’t think of a single one in the UK. Clearly they are over skilled and over qualified. Or not?

I’m not sure there is any point to this. I’m not sure I have a great reveal to make or any insight to give, just more questions.

At a time when we are talking about a skills shortage.

Do we actually have more than we think? Is the labour market broken? Has immigration, the democratisation of tertiary education and the mobility of labour changed the rules of the game?

And are we all struggling to catch up?

She who holds up the mirror

She who holds up the mirror, expects no recognition, gratitude or glory.

The unblamable mirror, the sacrosanct self, there is but one to blame.

She who holds up the mirror, brings darkness in the form of light, pain in the form of love,

Whilst living free within our created kingdoms, we disavow and self deny.

 

She who holds up the mirror, does so with steady hand and still heart.

Demanding no thanks, seeking no more than to bring light and love, to open hearts.

She who holds up the mirror, does so with a simple, unerring, search for truth,

Understanding the pain of deception, the comfort of certainty, the discord of discovery.

 

She who holds up the mirror, owns nothing more than steadfast will and intent.

The dark reflections that hurt the eyes and burn the soul, come from within.

She who holds up the mirror, is more judged than judging,

But she holds it all the same, knowing not what else to do.

The revolution will (not) be sanitised

Last year whilst having lunch with David Goddin, we were discussing the whole “Social HR” thing when one or other of us came up with the phrase, “the cigarette paper of social connection”. The idea that for all we talk about connection and connectivity, social connection online is incredibly thin and superficial.

Fast forward through the Christmas celebrations and I’m in a bar with Sukh Pabial discussing the very same thing. As an output he writes this blog and the response is yawningly predictable. It shouldn’t be a surprise, when I wrote about Social HR last year the same things were said. It is increasingly clear that we have a problem with challenge.

It tickles me when I’m told that people have stopped following me on Twitter because of something that I said that they disagree with. Bless ‘em.

It makes me laugh when we organise, yes ORGANISE, structures to destructure and disrupt and consider ourselves edgy. 

It amazes me when we collect together a bunch of blogs and think that our personal desire for attention and affirmation is in any way changing or influencing anyone.

It entertains me that we dub someone a thought leader or thinker, when all they do is regurgitate and repackage the thoughts of others. And no one calls it out.

It depresses me that we defend this ridiculous status quo and rage against anyone who questions it.

When the medium for disruption, become the establishment, you know that you’re heading for mediocrity and group think. When consensus is valued more highly than difference, you know you’re pushing water up a wall.

The revolution has been sanitised. Time for a rethink.